TELL-ALL by Chuck Palahniuk / Chuck Palahniuk Is a Bad Writer / A Negative Review of TELL-ALL by Chuck Palahniuk

A review of Tell-All (chuckpalahniuk) by Dr. Joseph Suglia

INTRODUCTION

chuckpalahniuk’s followers have grown older and are now turning against the one they once adulated as their master.  How could they not be insulted?  They have been treated with contempt by a writer who dumbs everything down for them.  They read more widely now and have come to recognize that the idealism that they once saw in their leader is false, and they despise him for his blatant opportunism.  This is a man who has no interest in knowledge or language, but who merely wants to make as much money as possible.  (chuckpalahniuk said: “I don’t care what they do with my book, as long as the f****** check clears.”)  They resent him for simplifying ideas that he has stolen from more sophisticated writers–and from his own fan base.  chuckpalahniuk writes under the heads of his sixteen-year-old target audience.  Sadly for him, those sixteen-year-old sheep are now twenty-four.  chuckpalahniuk is irrelevant, and the responses to his most recent work demonstrate this.

* * * * *

Those who write according to deadlines inevitably generate dead lines.  It should surprise no one, then, that chuckpalahniuk’s tired, labored contractual offering, Tell-All (2010), is a concatenation of lifeless sentences.  I’ve always felt–and clearly I’m in the minority these days–that words should bleed from the page, that one should write with one’s blood, as Nietzsche would say.  Well, Palahniuk’s pages don’t bleed; they suppurate.  A genuine writer composes electric prose, nothing but electric prose.  There is no electricity here, no artfulness.  But to claim that chuckpalahniuk writes artlessly would be to say too little.  Every sentence, every phrase, every word in this book is spoken by a voice from the grave.  Consumerist fiction is never vivacious.  You don’t believe that Palahniuk is a “literary” entrepreneur?  Here is his advice to a young poet: “Don’t expect to make any money off [poetry].”

The “plot,” such as it is, regurgitates All About Eve (1950), with Hazie Coogan reassuming the role of Eve and Katherine Kenton reincarnating Margo.  Every name is embossed in bold type, which makes the book as appealing to read as a telephone directory.  The weakest elements in Bret Easton Ellis’s fiction are his lists.  One needn’t know how to write in order to compile lists of indiscriminate items.  Here, the entire novel is a list–a list of proper nouns.  Reading this drivel is exactly like being jabbed incessantly in the ribs by an idiot savant who recites name after name in a narcotizing monotone, giggling after each jab.

The prose is irritatingly incompetent.  Should we forget that all German nouns are capitalized?  Are we supposed to think that “bile-ography” [32], “fossilidealized” [46], “laud mouthing” [58], and a “jury of sneers” [147] are clever neologisms?  Should we forget that hipster Dave Eggers popularized self-reflexivity (though he did not invent it–such a practice can be found in Ludwig Tieck and Shakespeare, to cite but two names) and that the use of it is no longer particularly “experimental”?  Should we ignore the fact that the phrase “name-dropping Tourette’s syndrome” is used no fewer than four times in this novel [on pages 3, 79, 129, and 177] and that such mindless repetitions are excessively fatiguing?

[After writing this review, I learned that the terms “bile-ography,” “to fossilidealize,” “to laud-mouth,” a “jury of sneers,” and “name-dropping Tourette’s syndrome” (not capitalized?) are not of chuckpalahniuk’s contrivance.]

chuckpalahniuk’s knowledge of his subject is as limited as his vocabulary.  “That vast wealth of 50’s [sic] film info comes from my editor, Gerry Howard,” chuckpalahniuk announced to Amazon.  Silliness abounds.  Are we to allow that Samuel Beckett was a “celebrity” [2] who attended opulent parties at Hollywood mansions?  Beckett recoiled from the entertainment industry as if it were a cancerous polyp (though he was not entirely indifferent to fame: See Stephen Dilks, Samuel Beckett in the Literary Marketplace).  Are we credulous enough to believe that folk singer Woody Guthrie composed music and lyrics for Broadway shows when he never did–and would have probably found the very idea of doing so repellent?  Should we be persuaded that the great French filmmaker Alain Resnais “saddled humanity” [109] (with what, precisely?), when he has given us so many strikingly beautiful, provocative, and groundbreaking works of art–something that chuckpalahniuk has never been able to do?  Though Resnais opened up a new way of seeing, most of humanity has ignored his oeuvre.  Muriel (1962), his masterpiece, is almost completely obscure.

chuckpalahniuk’s opera minora belong to a genre we might term “moron fiction,” fiction intended for readers who hate books.  One suspects that chuckpalahniuk hates books himself, given how little effort he invests in reading and creating them.  Tell-All is a nonliving entity, a throwaway, a trifle, a triviality, a little slice of nothing.

CONCLUSION

Being taught how to write fictionally by chuckpalahniuk is exactly like being taught how to play football by a one-legged man.

Joseph Suglia

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A Critique of David Foster Wallace: Part Two: A Supposedly Fun Thing That I Will Never Do Again / “E Unibus Pluram: Television and U.S. Fiction” / “Getting Away from Already Being Pretty Much Away from It All” / “David Lynch Keeps His Head”

An Analysis of A SUPPOSEDLY FUN THING THAT I WILL NEVER DO AGAIN (David Foster Wallace) by Joseph Suglia

I have written it before, and I will write it again: Writing fictionally was not one of David Foster Wallace’s gifts.  His métier was, perhaps, mathematics.  David Foster Wallace was a talented theorist of mathematics, it is possible (I am unqualified to judge one’s talents in the field of mathematics), but an absolutely dreadful writer of ponderous fictions (I am qualified to judge one’s talents in the field of literature).

Wallace’s essay aggregate A Supposedly Fun Thing that I Will Never Do Again (1997) is worth reading, if one is an undiscriminating reader, but it also contains a number of vexing difficulties that should be addressed.  I will focus here upon the two essays to which I was most attracted: “E Unibus Pluram: Television and U.S. Fiction” and “David Lynch Keeps His Head,” a conspectus on the director’s cinema from Eraserhead (1977) until Lost Highway (1997).  Wallace seems unaware of Lynch’s work before 1977.

In “E Unibus Pluram,” Wallace warmly defends the Glass Teat in the way that only an American can.  He sees very little wrong with television, other than the fact that it can become, in his words, a “malignant addiction,” which does not imply, as Wallace takes pains to remind us, that it is “evil” or “hypnotizing” (38).  Perish the thought!

Wallace exhorts American writers to watch television.  Not merely should those who write WATCH television, Wallace contends; they should ABSORB television.  Here is Wallace’s inaugural argument (I will attempt to imitate his prose):

1.) Writers of fiction are creepy oglers.
2.) Television allows creepy, ogling fiction writers to spy on Americans and draw material from what they see.
3.) Americans who appear on television know that they are being seen, so this is scopophilia, but not voyeurism in the classical sense. [Apparently, one is spying on average Americans when one watches actors and actresses on American television.]
4.) For this reason, writers can spy without feeling uncomfortable and without feeling that what they’re doing is morally problematic.

Wallace: “If we want to know what American normality is – i.e. what Americans want to regard as normal – we can trust television… [W]riters can have faith in television” (22).

“Trust what is familiar!” in other words.  “Embrace what is in front of you!” to paraphrase.  Most contemporary American writers grew up in the lambent glow of the cathode-ray tube, and in their sentences the reader can hear the jangle and buzz of television.  David Foster Wallace was wrong.  No, writers should NOT trust television.  No, they should NOT have faith in the televisual eye, the eye that is seen but does not see.  The language of television has long since colonized the minds of contemporary American writers, which is likely why David Foster Wallace, Chuck Klosterman, and Jonathan Safran Foer cannot focus on a single point for more than a paragraph, why Thomas Pynchon’s clownish, jokey dialogue sounds as if it were culled from Gilligan’s Island, and why Don DeLillo’s portentous, pathos-glutted dialogue sounds as if it were siphoned from Dragnet.

There are scattershot arguments here, the most salient one being that postmodern fiction canalizes televisual waste.  That is my phrasing, not Wallace’s.  Wallace writes, simply and benevolently, that television and postmodern fiction “share roots” (65).  He appears to be suggesting that they both sprang up at exactly the same time.  They did not, of course.  One cannot accept Wallace’s argument without qualification.  To revise his thesis: Postmodern fiction–in particular, the writings of Leyner, DeLillo, Pynchon, Barth, Apple, Barthelme, and David Foster Wallace–is inconceivable outside of a relation to television.  But what would the ontogenesis of postmodern fiction matter, given that these fictions are anemic, execrably written, sickeningly smarmy, cloyingly self-conscious, and/or forgettable?

It did matter to Wallace, since he was a postmodernist fictionist.  Let me enlarge an earlier statement.  Wallace is suggesting (this is my interpretation of his words): “Embrace popular culture, or be embraced by popular culture!”  The first pose is that of a hipster; the second pose is that of the Deluded Consumer.  It would be otiose to claim that Wallace was not a hipster, when we are (mis)treated by so many hipsterisms, such as: “So then why do I get the in-joke? Because I, the viewer, outside the glass with the rest of the Audience, am IN on the in-joke” (32).  Or, in a paragraph in which he nods fraternally to the “campus hipsters” (76) who read him and read (past tense) Leyner: “We can resolve the problem [of being trapped in the televisual aura] by celebrating it.  Transcend feelings of mass-defined angst [sic] by genuflecting to them.  We can be reverently ironic” (Ibid.).  Again, he appears to be implying: “Embrace popular culture, or be embraced by popular culture!”  That is your false dilemma.  If you want others to think that you are special (every hipster’s secret desire), watch television with a REVERENT IRONY.  Wallace’s hipper-than-thou sanctimoniousness is smeared over every page.

Now let me turn to the Lynch essay, the strongest in the collection.  There are several insightful remarks here, particularly Wallace’s observation that Lynch’s cinema has a “clear relation” (197) to Abstract Expressionism and the cinema of German Expressionism.  There are some serious weaknesses and imprecisions, as well.

Wallace: “Except now for Richard Pryor, has there ever been even like ONE black person in a David Lynch movie? … I.e. why are Lynch’s movies all so white? … The likely answer is that Lynch’s movies are essentially apolitical” (189).

To write that there are no black people in Lynch’s gentrified neighborhood is to display one’s ignorance.  The truth is that at least one African-American appeared in the Lynchian universe before Lost Highway: Gregg Dandridge, who is very much an African-American, played Bobbie Ray Lemon in Wild at Heart (1990).  Did Wallace never see this film?  How could Wallace have forgotten the opening cataclysm, the cataclysmic opening of Wild at Heart?  Who could forget Sailor Ripley slamming Bobbie Ray Lemon’s head against a staircase railing and then against a floor until his head bursts, splattering like a splitting pomegranate?

To say that Lynch’s films are apolitical is to display one’s innocence.  No work of art is apolitical, because all art is political.  How could Wallace have missed Lynch’s heartlandish downhomeness?  How could he have failed to notice Lynch’s repulsed fascination with the muck and the slime, with the louche underworld that lies beneath the well-trimmed lawns that line Lynch’s suburban streets?  And how could he have failed to draw a political conclusion, a political inference, from this repulsed fascination, from this fascinated repulsion?

Let me commend these essays to the undiscriminating reader, as unconvincing as they are.  Everything collected here is nothing if not badly written, especially “Getting Away from Already Being Pretty Much Away from It All,” a hipsterish pamphlet about Midwestern state fairs that would not have existed were it not for David Byrne’s True Stories (1986), both the film and the book.  It is my hope that David Foster Wallace will someday be remembered as the talented mathematician he perhaps was and not as the brilliant fictioneer he certainly was not.

Joseph Suglia